Project Work Essay Example for Free

Project Work Essay Hindus around the world will observe the 150th birth anniversary of Swami Vivekananda with special prayers, meditation, devotional songs, and religious discourses on January 12, 2013. Swamijis birthday is also celebrated as Indias National Youth Day that is commemorated with processions, youth conventions, seminars, yoga, sports, and other cultural activities. To mark Swami Vivekananda 150th birth anniversary year (January 2013-January 2014) many organizations are gearing up to celebrate the event along with millions of devotees of the Swami across of the world. The Ramakrishna Math and Ramakrishna Mission have already taken up a number of important service projects which were dear to Swami Vivekananda. These projects include integrated child development, empowerment of women, and alleviating poverty. Besides, the Mission will produce films and distribute books on the message of Swami Vivekananda to various libraries and will hold national and international seminars in various places on Swami Vivekanandas contribution to Indian and international cultures. The RK Math and Mission will do a live telecast of the celebrations which will be held at its Headquarters Belur Math in the Howrah district of West Bengal, India. It has launched a special commemorative website that aims to provide a glimpse into the various facets of the life and teachings of Swami Vivekananda. The Malaysian government also released a commemorative postal stamp to mark the occasion last year. A variety of activities is in the offing to commemorate Swamiji’s immense contribution to the making of India as a nation. The occasion: the 150th birth anniversary of Swami Vivekananda. Gopalkrishna Gandhi is a former Governor of West Bengal. His tribute was commissioned by The Hindu on the occasion of the 150th birth anniversary of Swami Vivekananda. The 150th birthday of Swami Vivekananda (12 January 2013) was celebrated all over India and in different countries of the world. Ministry of Youth Affairs Sports of India decided to observe 2013 as the year of 150th Birth Anniversary of Swami Vivekananda. Year-long events and programs were organised by different branches of Ramakrishna Math, Ramakrishna Mission, central government and different state governments of India, education institutions, youth groups etc. Bengali film director Tutu (Utpal) Sinha made a film- â€Å"The Light: Swami Vivekananda†, as a tribute to Swami Vivekananda on his 150th birth anniversary. In 2011 Malaysian government introduced a postal stamp to mark the occasion. Ministry of Youth Affairs Sports of India decided to observe 2013 as the year of 150th Birth Anniversary of Swami Vivekananda. The Union Human Resources and Development Ministry and the Central Board of Secondary Education (CBSE) of India asked all schools to celebrate birth anniversary of Vivekananda in schools to renew the interests of school children in the works and ideals of Vivekananda. A senior CBSE educational official told in statement– The NCERT officials said that the council is preparing a supplementary book containing the thoughts of 15 great thinkers of India. The expert committee for textbook development will endeavour to include names not included so far, subject to the load of syllabus and textbook material on children, remaining within acceptable limits. Political parties of Dakshina Kannada district, Karnataka venerated Vivekananda at different functions and events across the city. Tamil Nadu Chief Minister Jayalalithaa told the life and teachings of Vivekananda has been a great inspiration to her and she considers Vivekananda as her political teacher. She sanctioned a fund of 20 million (US $370,000) on behalf of the Tamil Nadu government for the welfare of Vivekananda Cultural Centre of the state. In 2012, a 3-day World Congress of Religions conference was organised by the Institute of World Religions of the Washington Kali Temple, Burtonsville, Maryland, in association with the Council for A Parliament of World Religions, Chicago, Illinois to commemorate birthday of Swami Vivekananda. The event commemorates the 150th birth anniversary of India’s visionary monk, Swami Vivekananda, who addressed the Parliament of World’s Religions in Chicago in September 1893, passionately calling for both tolerance and universal acceptance as a path to eliminate the evils of sectarianism, bigotry and fanaticism and engage all the world’s religious and spiritual community leaders in efforts to forge a new global civil society. A bilingual film â€Å"The Light: Swami Vivekananda† was made in India as tribute to Swami Vivekananda on his 150th birth anniversary. The director of the film Tutu Sinha told in an interview– â€Å"I have always wanted to make a film on Swami Vivekananda. Bengali theatre group Lokkrishti staged a drama Biley to commemorate the birth anniversary. Bengali theatre actor Debshankar Haldar played the role of Swamiji in this drama. Celebration in Chicago, Illinois, USA: Chicago celebrated Swami Vivekananda’s 150th birth anniversary on a grand scale. Chicago immortalizes Swami Vivekananda with many landmark monuments like Swami Vivekananda Vedanta Society of Chicago and Sri Ramakrishna Universal Temple in Homer Glen, a larger-than-life size bronze statue of Swami Vivekananda and the Vivekananda Spiritual Centre at the Hindu Temple of Greater Chicago in Lemont, a bronze plaque at the Art Institute of Chicago commemorating his historic address at the World’s Parliament of Religions. The City of Chicago has also immortalized Swami Vivekananda by naming a long stretch of prestigious downtown marketplace Michigan Avenue. The stretch in front of the Art Institute has been named as Swami Vivekananda Way. Swami Vivekananda’s 150th birth anniversary is being celebrated in India and all over the world on January 12, 2013. The government of India has originally planned to celebrate the birth anniversary for a year and launched it on January 12, 2012, but the celebration has been extended for two years ending on January 12, 2014. The government of India has set up a National Committee under the chairmanship of the Prime Minister and a National Implementation Committee under the chairmanship of the Finance Minister and released Rs. 00 crore to the Ramakrishna Math and the Ramakrishna Mission in Belur for the celebration. It also established in 2012 a new visiting professorship in Indian studies with a gift of $1. 5 million at University of Chicago to commemorate the legacy of spiritual leaders Swami Vivekananda. In India, the Ramakrishna Math and the Ramakrishna Mission, and Vivekananda Kendra and the Rock Memorial in Kanyakumari, and other organizations are planning to celebrate the occasion for one year from January 12, 2013. On that day, Dr. Man Mohan Singh will also release a movie shot at Sri Ramakrishna Universal Temple in Homer Glen in the USA and other historic places in Chicago connected with the life of Swami Vivekananda. In Chicago, the 150th birth anniversary of Vivekananda will be celebrated with major functions to be held at Sri Ramakrishna Universal Temple in Homer Glen and at the nearby Hindu Temple of Greater Chicago in Lemont. Other official celebrations are expected to be held at the Art Institute of Chicago and the University of Chicago. According to an Indian Embassy official in Washington, the Consulate General of India in Chicago is coordinating with all the institutions in the city with the support of the Indian Council for Cultural Relations (ICCR) and India’s Ministry for Culture. Hindu Swayamsevak Sangh-USA (HSS-USA) has also chalked out an elaborate year-long celebration with a series of programs involving children, the youth and the elderly. The theme of the celebration is â€Å"Universal peace through Dharma and Yoga,† which is the message of Swami Vivekananda. While the newly-built Sri Ramakrishna Universal Temple of Vivekananda Vedanta Society of Chicago in Homer Glen, with its serene ashram-like ambience, plans to celebrate the 150th birth anniversary after Arti on January 12, 2013, in the Hindu Temple of Greater Chicago complex, where the imposing statue of Swami Vivekananda stands under a beautifully decorated canopy and the newly constructed and Indianized Vivekananda Spiritual Centre are located, will celebrate the event for two days — January 12 and 13. The other events being planned during the yearlong celebration, include conferences to be addressed by scholars and senior monks of the Ramakrishna Mission from around the world; a mini-parliament of religions with participation of representatives from various faiths; a program in honour of Swami Vivekananda at the Art Institute of Chicago; a bus tour of places associated with Swami Vivekananda; a lecture by Asim Chaudhuri, author of â€Å"Swami Vivekananda in Chicago;† publication of a calendar featuring photographs of Swami Vivekananda and information about his life; a display on the people and places associated with Swami Vivekananda in Chicago; a guide book with colour photos of the places associated with Swami Vivekananda in Chicago; and framing and installing panels on life of Swami Vivekananda. Celebration in Pakistan: Pakistani Hindus celebrated 150th birth anniversary of Vivekananda. The brewing Indo-Pak tension was no dampener for the Hindus in Pakistan who celebrate d the 150th birth anniversary of Swami Vivekananda with cultural programmes and religious quiz competitions. President of Pakistan Hindu Seva Welfare Trust (PHSWT) Sanjesh S. Dhanja told TOI that they held a function at Radha Krishna temple, Steel Town, about 60km from Karachi, to mark the occasion. There are very few Hindus in Pakistan who know about the legendary spiritual leader so we decided to celebrate his birth anniversary to generate awareness, said Dhanja. Detailed lectures on the life and teachings of Vivekananda were delivered and a quiz competition was held. Patron of PHSWT Mukhi Odha Mal said, This is first of its kind programme ever held in Pakistan on Vivekananda since Partition and I saw a lot of enthusiasm among the Hindu community especially the younger generation. Priest of temple Ramesh Kumar Acharya said that young children were highly impressed by the teachings of Swami Vivekananda. Now it is one of our missions to make birth anniversary of Swami Vivekananda an annual affair in Pakistan he said. Sanjesh said that on the occasion they also held 2nd Bhagwat Gita Quiz Competition. The first such competition was held in the month of June 2012. Sanjesh said, â€Å"A Hindu, Baboo Kothari, who had arrived to participate in the birth celebration function of Swami Vivekananda, coming all the way from Mitti in Sindh was so much impressed with the function that he announced to hold birth celebration function of Swami Vivekananda in Hanuman Temple every year. Reacting on the brewing tension between India and Pakistan, Sanjesh said, â€Å"Our aim is to spread the message of peace.

Comparison Othello Play And Film English Literature Essay

Comparison Othello Play And Film English Literature Essay This paper considers the similarities and differences between two versions of Othello; the play itself, and the 1995 film version directed by Oliver Parker. The plot remains the same, as do the characters, and the setting as Parker chooses to film it as the original time period and locations. Parker does however update it in other ways, and those updates are what provide some of the differences between the two. The areas in which the play and film differ are: the interpretation of the character Iago; the use of fantasy sequences; and the fact that Parker adaptation has cut much of the text. The first is probably the one of greatest importance. Rather than altering the story the director effectively employs his cinematic  Ã‚  tools to convey the depth of emotion and conflict experienced by both Othello and Iago.  Ã‚  The use of dream sequencing makes Othellos agony over the proposed affair tangible and accessible to the audience in a way that his monologue in the play is unable to achieve.  Ã‚  Similarly, Iagos direct and menacing soliloquies with the audience via the camera conveys his Machiavellian intentions to destroy Othello with much more meaning. The film begins by showing the secrecy of the marriage between Othello and Desdemona. They marry at night and when all are sleeping. Also scenes of them kissing as Othello tells of his feelings for her to the Senators. This scene helps build upon the passionate love felt between Othello and Desdemona. It also allows us to see his arrogance in his status and deserving of Desdemona. You see how his confidence and pride are what he identifies himself with. But the expression of Iagos feeling toward Othello in the film are very similar as to the book version expression of it. I hate the Moor is clear enough, but Iago is alone when he says it, so he doesnt reveal the depth of his loathing to anyone. However, in the plays very first scene Roderigo says Thou toldst me thou didst hold him in they hate to which Iago replies Despise me if I do not (Othello. 1.1). We dont see this in the film. In the film however, we see the how when Iago is coming up with his plan to destroy Othello he uses ch ess pieces. Once he has devised his plan to use Cassio as the pawn, he situates the black King and white Queen pieces as and inserts a White Knight in between the two. This shows his mischievous nature developing as the fireplace in the background and use of lightening helps to build the feeling of his wickedness. All the while you see how he is everyones friend and so helpful. And then again peeling a fruit with his dagger watching Cassio and Desdemona and uttering detestable words. Honest Iago he is called by Othello, as he hugs him and looks into the camera with an expression of I just fooled him. This difference in the split personality if you will, is much easier felt in the film with his facial expressions and the music that is played in the background. You also see the use of armour and horses that illustrate how honourably and noble Othello is. He comes across as being so brave as they win the Turks. This help set up the disbelief felt as you see Othello engulfed by weakness of pride and naivety. Other changes include the overt sexuality displayed by Laurence Fishburne, who shares a fairly explicit sex scene with Irene Jacob, his Desdemona. In the play it seems the two have not had much time together and the relationship seems very chaste; here it is sexually charged. The movie continues to show scenes of Othello and Desdemona having intercourse. This is I believe a way to modernize the version to appeal to another audience. That sexuality also comes into play in the use of the fantasy sequences in which Othello dreams of finding Desdemona and Cassio together in bed. This never happened in the play-they are both entirely innocent-but in the film, Othello is dreaming and we see what he sees: the camera shows us Desdemona, nude, from the back; as she sits up and turns around, she reveals Cassio who is looking up in surprise. Then Othello sits up in bed, sweat pouring down his face, and we realize hes had a nightmare. In using these fantasy sequences, Parker has given concrete f orm to Othellos worst fears. This is precisely what he is afraid of, that Desdemona doesnt really love him and has taken Cassio as her lover. By showing us the couple, the affair begins to seem less like an impossibility; we see that such a thing might actually happen, particularly as Desdemona is kind and Cassio is young. However, Shakespeare makes it clear that although Cassio cares for Desdemona, he would never overstep the bounds; and although she is fond of him, her great love is Othello. We see how Desdemonas respect for Cassio is interpreted by Othello as something deeper. However, having the visual image of the two of them before his eyes makes Othellos fears and obsession take on a real shape. He is no longer suspicious of something he cannot describe, he has seen it in his dreams, and as he broods on these visions, he becomes easier and easier for Iago to manipulate. All too real then Othello remembers what Desdemonas father said to him. She has deceived her father, and may thee. That is all the confirmation he needs to begin the real consideration that this may be real. Parkers inclusion of the fantasy scenes gives an extra dimension to the story. We see how Othello is agonizing over the possibility that Desdemona has fooled him. As the movie progresses and we see the use of the handkerchief, the building up of the search for the truth is being blinded by what Othello is using to confirm his fantasies. Iagos manipulation of the handkerchief is the turning point in the film as well as in the play. The film illustrate the intensity of the trance and epilepsy Othello is feeling as he see Bianca give the handkerchief to Cassio. But when Emilia give Iago the handkerchief there is a difference from the play version. In the play, Iago simple takes it from Emilia as he walks in after Desdemona and Othello leave the room. However, in the film she brings it to him in bed and when he discovers she has taken it he is aroused. He is ready to perform but stops to give his soliloquy on how this with seal the deal. He smells it, then throws it up in the air. The scene changes to Cassio looking out the window as the handkerchief falls into his hands. These differences in how the handkerchief is used illustrate the progression of Iagos plan. The passing on from one sequence of a plan to the next. passion that became too intense and became the ultimate crime of passion.

Biography: Martin Luther King Jr

Biography: Martin Luther King Jr Martin Luther King, Jr., (January 15, 1929-April 4, 1968) was born Michael Luther King, Jr., but later had his name changed to Martin. His grandfather began the familys long tenure as pastors of the Ebenezer Baptist Church in Atlanta, serving from 1914 to 1931; his father has served from then until the present, and from 1960 until his death Martin Luther acted as co-pastor. Martin Luther attended segregated public schools in Georgia, graduating from high school at the age of fifteen; he received the B. A. degree in 1948 from Morehouse College, a distinguished Negro institution of Atlanta from which both his father and grandfather had graduated. After three years of theological study at Crozer Theological Seminary in Pennsylvania where he was elected president of a predominantly white senior class, he was awarded the B.D. in 1951. With a fellowship won at Crozer, he enrolled in graduate studies at Boston University, completing his residence for the doctorate in 1953 and receiving the degree in 1955. In Boston he met and married Coretta Scott, a young woman of uncommon intellectual and artistic attainments. Two sons and two daughters were born into the family. In 1954, Martin Luther King became pastor of the Dexter Avenue Baptist Church in Montgomery, Alabama. Always a strong worker for civil rights for members of his race, King was, by this time, a member of the executive committee of the National Association for the Advancement of Colored People, the leading organization of its kind in the nation. He was ready, then, early in December, 1955, to accept the leadership of the first great Negro nonviolent demonstration of contemporary times in the United States, the bus boycott described by Gunnar Jahn in his presentation speech in honor of the laureate. The boycott lasted 382 days. On December 21, 1956, after the Supreme Court of the United States had declared unconstitutional the laws requiring segregation on buses, Negroes and whites rode the buses as equals. During these days of boycott, King was arrested, his home was bombed, he was subjected to personal abuse, but at the same time he emerged as a Negro leader of the first rank. In 1957 he was elected president of the Southern Christian Leadership Conference, an organization formed to provide new leadership for the now burgeoning civil rights movement. The ideals for this organization he took from Christianity; its operational techniques from Gandhi. In the eleven-year period between 1957 and 1968, King traveled over six million miles and spoke over twenty-five hundred times, appearing wherever there was injustice, protest, and action; and meanwhile he wrote five books as well as numerous articles. In these years, he led a massive protest in Birmingham, Alabama, that caught the attention of the entire world, providing what he called a coalition of conscience. and inspiring his Letter from a Birmingham Jail, a manifesto of the Negro revolution; he planned the drives in Alabama for the registration of Negroes as voters; he directed the peaceful march on Washington, D.C., of 250,000 people to whom he delivered his address, l Have a Dream, he conferred with Pres ident John F. Kennedy and campaigned for President Lyndon B. Johnson; he was arrested upwards of twenty times and assaulted at least four times; he was awarded five honorary degrees; was named Man of the Year by Time magazine in 1963; and became not only the symbolic leader of American blacks but also a world figure. At the age of thirty-five, Martin Luther King, Jr., was the youngest man to have received the Nobel Peace Prize. When notified of his selection, he announced that he would turn over the prize money of $54,123 to the furtherance of the civil rights movement. On the evening of April 4, 1968, while standing on the balcony of his motel room in Memphis, Tennessee, where he was to lead a protest march in sympathy with striking garbage workers of that city, he was assassinated. Autobiography He was a husband, a father, a preacher-and the preeminent leader of a movement that continues to transform America and the world. Martin Luther King, Jr., was one of the twentieth centurys most influential men and lived one of its most extraordinary lives. Now, in a special volume commissioned and authorized by his family, here is the life and times of Martin Luther King, Jr., drawn from a comprehensive collection of writings, recordings, and documentary materials, many of which have never before been made public. Written in his own words, this history making autobiography is Martin Luther King: the mild-mannered, inquisitive child and student who chafed under and eventually rebelled against segregation; the dedicated young minister who continually questioned the depths of his faith and the limits of his wisdom; the loving husband and father who sought to balance his familys needs with those of a growing, nationwide movement; and the reflective, world-famous leader who was fired by a vision of equality for people everywhere. Articles King and the Southern Christian Leadership Conference In his role as SCLC president, Martin Luther King Jr. traveled across the country and around the world, giving lectures on nonviolent protest and civil rights as well as meeting with religious figures, activists and political leaders. (During a month-long trip to India in 1959, he had the opportunity to meet Gandhi, the man he described in his autobiography as the guiding light of our technique of nonviolent social change.) In 1960 King and his family moved to Atlanta, his native city, where he joined his father as co-pastor of the Ebenezer Baptist Church. This new position did not stop King and his SCLC colleagues from becoming key players in many of the most significant civil rights battles of the 1960s. Their philosophy of nonviolence was put to a particularly severe test during the Birmingham campaign of 1963, in which activists used a boycott, sit-ins and marches to protest segregation, unfair hiring practices and other injustices in one of Americas most racially divided cities. Arrested for his involvement on April 12, King penned the civil rights manifesto known as the Letter from Birmingham Jail, an eloquent defense of civil disobedience addressed to a group of white clergymen who had criticized his tactics. King Marches for Freedom Later that year, Martin Luther King Jr. worked with a number of civil rights and religious groups to organize the March on Washington for Jobs and Freedom, a peaceful political rally designed to shed light on the injustices African Americans continued to face across the country. Held on August 28 and attended by some 200,000 to 300,000 participants, the event is widely regarded as a watershed moment in the history of the American civil rights movement and a factor in the passage of the Civil Rights Act of 1964. The march culminated in Kings most famous address, known as the I Have a Dream speech, a spirited call for peace and equality that many consider a masterpiece of rhetoric. Standing on the steps of the Lincoln Memorial-a monument to the president who a century earlier had brought down the institution of slavery in the United States-he shared his vision of a future in which this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident, that all men are created equal.' The speech and March cemented Kings reputation at home and abroad; later that year he was named Man of the Year by TIME magazine and in 1964 became the youngest person ever awarded the Nobel Peace Prize. In the spring of 1965, Kings elevated profile drew international attention to the violence that erupted between white segregationists and peaceful demonstrators in Selma, Alabama, where the SCLC and Student Nonviolent Coordinating Committee (SNCC) had organized a voter registration campaign. Captured on television, the brutal scene outraged many Americans and inspired supporters from across the country to gather in Selma and take part in a march to Montgomery led by King and supported by President Lyndon Johnson (1908-1973), who sent in federal troops to keep the peace. That August, Congress passed the Voting Rights Act, which guaranteed the right to vote-first awarded by the 15th Amendment-to all African Americans. Adapted from the New York Times. April 5, 1968. Jan. 15, 1929 to April 4, 1968 Like anybody, I would like to live a long life. Longevity has its place. But Im not concerned about that now. I just want to do Gods will. And Hes allowed me to go up to the mountain. And Ive looked over. And Ive seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the Promised Land! With these words, Dr. Martin Luther King Jr. built a crescendo to his final speech on April 3, 1968. The next day, the civil rights leader was shot and killed on a balcony of the Lorraine Motel in Memphis, Tenn. At the roots Dr. Kings civil rights convictions was an even more profound faith in the basic goodness of man and the great potential of American democracy. These beliefs gave to his speeches a fervor that could not be stilled by criticism. He rose in 1955 from a newly arrived minister in Montgomery, Ala. to a figure of national prominence. It was Dr. King who dramatized the Montgomery bus boycott with his decision to make it the testing ground, before the eyes of the nation, of his belief in the civil disobedience teachings of Thoreau and Gandhi. Dr. King was involved in one of his greatest plans to dramatize the plight of the poor and stir Congress to help blacks. He called his venture the Poor Peoples Campaign. Skills and Behavior of Martin Luther King, Jr Leader must be a visionary and dare to follow that vision: At a time when African Americans had to sit on designated seats on the bus, King dream of an America that would rise above color and creed. I am sure he faced the wrath of countless naysayers who thought that was Utopian and would never ever happen and look where we are today? The ability to DREAM and follow that VISION is a powerful attribute and history shows that some of the great leaders were even greater visionaries. If King didnt dream of equal civic rights, we wouldnt be living in a society where cultural differences are celebrated; if Steve Jobs were to listen to us and only build computers, we wouldnt have revolutionary innovation like the iPhone Leader must Be an effective communicator to build a movement: To this day when I listen to Martin Luther Kings I have a dream speech, I am filled with a sense of emotion that inspires me to Stop complaining and Do something productive. Thats the power of effective communication. Kings theatrical skills surely served as an explosion to build the Civil Rights movement Leader must Be inspired and inspire to pursue new directions: One of my favorite Martin Luther King quotes is, If you cant fly then run, if you cant run then walk, if you cant walk then crawl, but whatever you do you have to keep moving forward. In order to move forward no matter what the situation, one needs a perennial source of inspiration and a good leader is who has the ability to be inspired and also inspire his/her followers. Be willing to walk the talk: Martin Luther King travelled over six millions miles and gave over 2,500 speeches to fight for civil rights. Thats called literally walking the talk. The vision, the great speech, the inspiration would all fall flat if at the end of the day, as a leader you cant walk the talk. Big dreams, big innovation, big campaigns and big ideas also rely on big execution. The willingness and ability to wear the execution hat and get your hands dirty is a great support that my leader can walk the talk. Qualities As a leadership qualities king have a following qualities Patience: It wasnt one speech that put an end to segregation in the United States. It wasnt one march, one demonstration, one sit-in. It was multiple attempts on various accounts that finally got the message out there. Martin Luther King, Jr. had to have patience throughout this time if he truly wanted to succeed. He knew that things wouldnt change overnight-and you need to know this, too. Be patient with your startup-let it grow in increments each and every day. You will achieve your dream, it just takes time to get there Bravery: Obviously, it took mass amounts of courage to stand up to thousands, even millions, of people and state his dream. But Martin Luther King, Jr. made it known that what he wanted was equality and that he would fight till the end to see it through. Leadership: Martin Luther King, Jr was the one that took the leadership position during the fight for equality. He was the one that stepped up to the plate when no one else would and found the answers to everybodys questions Determination: Even from the confines of Birmingham Jail, Martin Luther King, Jr. did not stop fighting for what he believed in. When the world was against him, he didnt take breaks. Trustworthiness: Those who followed Martin Luther King, Jr. trusted him with every bone in their bodies. They had full confidence that he would be the one to put a stop to discrimination and segregation. Context: King was a master of establishing the historical context for his message. He regularly started with stories from the Old Testament and modern history to make the point that the people in his movement were part of the broad sweep of history. That imbued them with a sense of mission Practice: Its well known that King delivered most of the I Have a Dream speech without any notes and that he improvised much of it on the spot. Whats not as well known is that he had been working with much of the content of that speech in other addresses he gave months and years before the March on Washington Repetition: King was also a master of using a simple, yet key phrase like I have a dream, again and again in his speeches. That kind of repetitive structure enabled him to clearly make his main point and at the same time make it easy for the audience to come along with him Authenticity: King clearly met that definition of leadership. When he spoke, he told that story. Everyone in the audience knew that he was living that story before and after the speech. Criticism on Martin Luther King, Jr

Communication Goal Statement :: essays research papers

Part I: I am currently working at the as a social worker assistant. Prior to working at the nursing home I was employed at a restaurant as a general manager. I have found that my current job to be very rewarding. The reason I am majoring in social work is because I have a strong desire to help people, make things better, and make a difference in people’s lives. My goal is to become a licensed social worker and work in the gerontology field. The communication skills I currently use in the field of social work are as follows: 1.  Ã‚  Ã‚  Ã‚  Ã‚  Listening skills, such as listening to the client and understanding client needs and wants more carefully and responsively. Acknowledging the feelings they are expressing. Compassionately allowing them to express their feelings. Listening and reflecting back on what I hear allows me to identify client’s thoughts. Listening in the field of social work is crucial in understanding client’s situation. Listening responsibly lets the client know you care about them. 2.  Ã‚  Ã‚  Ã‚  Ã‚  Explaining conversational intent and invite client consent. In order to help client cooperate and reduce any misunderstandings, invite client to join in the kind of conversation you want to have. Whether it may be long, complex, or short, explain intention and invite the consent o the client. This step has encouraged me to expand possible conversations and practice in a variety of conversations. It also allows client to trust and understand where conversation is heading. 3.  Ã‚  Ã‚  Ã‚  Ã‚  Interviewing skills, which are used daily in the field of social work. Questioning clients is a very important part in assessing the client. Learning how to use open-ended as well as close-ended questions at the appropriate times is crucial when assessing the client. Asking questions is a powerful tool in focusing conversational attention and guiding interaction with others. There are many creative possibilities in using interviewing skills. 4.  Ã‚  Ã‚  Ã‚  Ã‚  Expressing appreciation is important in building relationships with the people around me in the nursing home as well as the social work field. Expressing delight, affirmation, encouragement, and gratitude is an important part in appreciation technique. The nursing home continually requires social workers to attend to problems and it gets very easy to see what may need to be fixed. By giving appreciation makes the relationship with the client strong and easier to when working with client problems or disagreements. It also gives the client a sense of self- worth and a higher self-esteem.

The Legend of the Goatman Essay example -- Urban Legends

Goatman The story I collected, entitled â€Å"Goatman,† was recounted by a nineteen year old male sophomore at the University. The person who told the story is a white male whose father is an engineer and mother stays at home. After I inquired if he knew of any local urban legends, he first told the story of Hell House; and as we both live in Ellicott City and have never actually seen this mysterious building, we decided to pay it a visit. It was a foggy night on March 21st during our school’s spring break as we slowly cruised through the back roads near the Howard and Baltimore county line. When he told me the story before we left I was not particularly nervous; however, the eerie settings added a hint of fear into the air. Unfortunately, after a long search, we were unable to locate the house and decided to return home. On our trip back he recounted another story that he had heard from a friend a few months ago, which I thought was even more exciting. The urban legend is known as â€Å"Goatman† and took place in northern Prince George’s County, the same county that University is located in: Rumor has it that back in the early 1970s, a scientist working at an agricultural research center in central Maryland was performing an experiment with goats when something went terribly wrong. He was doing tests on manipulations of goat DNA, when one of the subjects attacked and bit him. When the saliva from the goat entered the scientist’s bloodstream he immediately began undergoing changes from the goat’s DNA combining with his own. The man began to morph into a half-man, half-goat creature and escaped the lab into the nearby surrounding woods. Following this incident there have been eye-witness accounts of Goatman causing havoc aro... ... The story uses scare tactics to discourage premarital sex by adolescents, and also demonstrates society’s stereotype of women as in need of protection. The story may evolve to change over time, but the message the legend carries will most likely carry down from generation to generation just as the Goatman legend has for many years. Works Cited "Goatman (Cryptozoology)." AllExperts. 27 March 2007. http://en.allexperts.com/e/g/go/goatman_(cryptozoology).htm. "Goatman (Maryland)." Wikipedia. 31 March 2007. http://en.wikipedia.org/wiki/Goatman_%28Maryland%29. Lawson, John. "The Goatman Legend of Prince George’s County." ESortment. 2002. 1 April 2007. http://azaz.essortment.com/goatmanlegend_rhcn.htm. Livingston, William L. Jr. "GoatMan Hollow...the Legend." GoatMan Hollow. 30 March 2007. http://www.goatmanhollow.com/the_legend/the_goatman_legend_1.html.

Computer mouse Essay

It is found that repetitive movement by the wrist and arm, which occurs when using a computer mouse, can cause physical injury to the body parts involved. There has been an attempt from injured workers and their representatives, such as OSHA, to pass legislation requiring employers to develop programs that prevent these injuries. The workers are simply saying that the employers are responsible for these injuries. However, it is well known that most of these employees own personal computers and use them daily outside of work, making it difficult to determine where the injuries first occurred. The government should not establish standards of computer use. Individual employers should be allowed the right to establish special preventative programs if they see fit. However, in a world where people are using computers in all aspects of their lives, it is unreasonable for the government to hold only employers responsible for these injuries. Employers who truly care about their employees might not take full responsibility for this problem, but might still decide to implement programs to prevent losing exceptional workers. The responsibility falls more on the injured person than anyone else. The computer mouse is an accessory that causes much of these injuries, and ergonomic companies have created versions of the mouse to reduce and prevent these injuries. Workers who feel they are at risk for these injuries should be using these specifically designed tools in the workplace. If they are not using these special tools, then no one but himself or herself can be held responsible. Overall, it is the worker’s responsibility to maintain a level of personal safety in the workplace. The employer can provide a certain level of safety, however when it comes to detailed person decisions like what type of computer mouse to use, then it is ultimately the worker’s responsibility. Forcing all employers to develop preventative programs is unreasonable and expensive. Employers should have the choice to develop these programs, just as worker’s have the choice to work for their specific employer or not. Issue 6. 4 The concept of Internet wearables is an amazing one. Being able to access the Internet quickly through a pair of glasses is extraordinary. With all of their glitz and glamour however, Internet wearables do have their downsides. Overall, Internet wearables could allow certain individuals the information they need in a more timely and efficient manner, making them more productive. However, unless you are James Bond, it is unclear who exactly might benefit the most from this innovation. Internet wearables have the potential to be more of a hazard than a helper. Everyone is annoyed by drivers who are constantly making poor driving decisions due to their cell phone use while driving. Imagine someone trying to drive while also navigating his or her Internet wearable glasses. It is a crisis waiting to happen. The problem with these inventions is that most people will choose not to use them responsibly. It is not that people are born irresponsible; it is simply that they are easily distracted and have more confidence in their abilities to do a million things at one time than they should. Humans sometimes have faith that they can look away from the road for a few seconds and usually nothing bad will happen. There are even drivers who read the paper while driving, propping it up against the steering wheel. However, there are a few people who might benefit from these outrageous gadgets. Investigators or police officials might benefit greatly from these gadgets. Although most police cars have Internet access in their cabs, imagine them being able to be chasing a suspect on foot and access the Internet at the same time. These devices could in fact help the police fight crimes more effectively and efficiently. It could be incredible. Other people who may benefit from these devices are students. Students could access materials they need during class without even leaving their seats. The downside to this is students could also use these as negative devices to cheat as well. However, more than likely professors would rather not deal with the possibility of cheaters and prohibit these devices during tests and other exams. These devices would no doubt be a huge hit in places where people needed to access the Internet, but there was no physical space for a desktop computer. They would allow people in small spaces to get the information they needed. Internet wearables probably won’t break big on the scene for many years. Until there is more of a real need for this item, people will not be drawn to use them on an everyday basis. If and when they do become an enormous hit, there is no doubt there will be laws governing public use soon after. These laws may seem unreasonable to those who want to use their wearables wherever and whenever they choose, but since public safety is involved, the government will need to be involved in some way or another. Issue 7. 3 Copying CDs is a popular way for people to get the music they want without having to pay for the CDs. The music industry and some major artists are furious over this, with the reason being obvious. When one person copies a CD instead of buying the CD at the store, the music industry loses money. The music industry is concerned that soon they will lose almost their entire market, with just a few people buying their CDs and the rest of the market copying from the few purchasers. Many of the â€Å"CD stealers† get their music from the web; bringing up the question of whether or not it is ethical to download music from the web to burn on a personal CD. Anytime you take something from someone without paying for it, or without their permission, your actions are unethical. It is apparent that the music industry and artists are not giving permission for these actions, and the government is taking their side against it. Multiple lawsuits have been filed over the past few years targeting those who are illegally downloading music from the Internet. These cases have involved adults as well as minors. Many of the downloaders were not aware of their offense, however the publicity of these cases has left it next to impossible for downloaders to be oblivious to what they are doing. This being said, it is still up in the air of whether after the person purchases a CD if it is ethical for them to copy the CD for their own use. Many times someone will want one copy for their home and another copy for their vehicle. Having two copies would save them from transporting the CD to each location. Again, if the laws are read loosely, as long as the person purchased the CD they should be able to use it at their discretion. However, the music industry loses the potential money from patrons who would have bought more than one copy for themselves. If the person were to make a copy for someone else from their purchased CD however, it would be unethical, as the other person should buy their own copy. Recording companies should indeed be able to use special programs to prohibit copying of their CDs. However, they must realize that there will always be someone who can get around the yellow tape. That being states, with musicians and actors being paid disgusting salaries it makes one wonder why they even care if a few people are not contributing to their unnecessarily high income. Some production companies are already using programming to prohibit copying, however hacker software companies have already created programs to get around the production companies attempts. Overall, people should definitely refrain from copying CDs or downloading music without permission. The practice of taking something without permission will always be unethical and that fact clearly pertains to this scenario.

Moral Living Synoptic Question Essay

In this essay it is my intention to examine the theme of moral living within the Old Testament and the Celtic Church. Morality refers to ethical issues. It is the quality of being in accord with standards of right or good conduct. It is a system of ideas of right and wrong conduct. There are two interlinked themes of religious morality and social morality under moral living. The foundation of moral living within the Old Testament is the Sinai Covenant. Whereas, the basis of morality in Celtic Church is Saint Patrick; his moral base was always routed in his scriptural beliefs. Moses, for example, made a covenant with Yahweh on Mount Sinai, the principles from which are the foundation for the Judah Christian faith today, where he received the Ethical Decalogue (10 Commandments). As Drane states, â€Å"the commands were essentially moral requirements. Honesty, truth and justice were more important to Yahweh than the performance of religious rites.† Love of God and Love of Neighbour were the two commandments at the core of the Ethical Decalogue. The first three commandments central religious morality however, the last seven focus on Love of Neighbour and Social Morality. Winward states, â€Å"no man could be in a right relationship with God who was not in a right relationship with his fellow men.† The people of Israel had an obligation as the chosen people to obey the Ethical Decalogue. Abraham was called by God to give up his polytheistic ways. God promised Abraham that he would never give up on him. As Heinsch states, â€Å"he had to journey to a foreign land alone trusting in God’s guidance.† If Abraham fulfilled this request God promised him three things, Great Nation, Land (which was Canaan) and Protection. At this time, Abraham worshipped the popular moon god, â€Å"sin† and was to break with idolatry and become monotheistic. Epstein stated that, â€Å"Abraham turned to the service of the one and only God whom he recognised as the creator of heaven and earth.† Abraham’s love of the one true God and his change from idolatry reflects similarities with Saint Patrick. Patrick arrived in Ireland to a pagan country. The people of Ireland were idolaters in that they worshipped as many as 400 gods, with the main god being the Dagda (the father). The Celts held such things as the sun, trees, groves, water and birds to be sacred. Joyce states that they had the tendency to â€Å"find the divine in all of created nature.† Patrick brought Christianity to Ireland to transform the pagan people to monotheism. He wanted them to worship and love the one true God. Patrick adopted pagan practice to Christian tradition, for example, he changed the worship of the â€Å"sun† to the â€Å"son.† Patrick wanted the people to become monks and virgins for Christ. He advocated that true worship of God required to be newly baptised (converted from paganism to Christianity.) Patrick wanted the people to convert freely; they were never forced as the decision to become a Christian had to come from the heart. When Patrick left a place he made sure he left a building (church) to be used for communal worship. Like the Old Testament prophets, Patrick expected his ordained to be good role models to the people. Unfortunately in the Old Testament the religious leaders did not always do this. Ezekiel, for example, was to inform the people that God was going to hold the religious leaders responsible as they had led the people astray instead of encouraging them to worship only Yahweh. God told Ezekiel to prophesy to the leaders, â€Å"shepherds have been feeding themselves, should not, you the shepherds feed the sheep.† In tandem with this, the prophet Elijah also had to deal with the people of Israel’s idolatry. He was aware that there was a lack of steadfast love due to the people worshipping both Yahweh and Baal (god of fertility.) Elijah challenged the people about this saying, â€Å"how long will you go limping with two different opinions?† The people needed to stop worshipping both Yahweh and Baal and were to only worship the one true God, Yahweh. Elijah had little sympathy for the people worshipping both Gods. He challenged King Ahab to a contest on Mount Carmel between Yahweh and Baal to determine who the true God is. Elijah had a great victory as Yahweh won, usually this would be celebrated but instead, Elijah went to Mount Horeb as he knew the people’s change of heart of Yahweh as the one true God was temporary and this was not good enough. True love of God was required. In line with this, Patrick also challenged the pagan people’s ways through their worship of Dagda and Lugh. It took a long time for the pagan people to convert to truly worshipping one God. Paganism continued to exist alongside early Christianity 100 years after Patrick. Amos spoke out about social injustices, he stated, â€Å"let justice roll down like waters, and righteousness like an ever-flowing stream.† Amos spoke about respect for marriage, something which King David lacked. He had an affair with Bathsheba and committed the sins of lust, adultery and murder. He was punished for this as Yahweh was to â€Å"raise up evil against you out of your own house.† David’s son died as a result of his sins. Similarly, Patrick also showed a respect for life. He spoke out about injustices such as slavery and condemnation of wealth in his letter to Coroticus. Patrick respected women and this was reflected in the Letter to Coroticus. In L19 Patrick expresses his concern for women. The women were taken as captives, to be distributed â€Å"as prizes.† Patrick makes it clear that the fate of Coroticus and his men is to be â€Å"lorded over† for all eternity by those whom they regarded to be â€Å"barbarian Irish.† In L4, Patrick also speaks up against murder and slavery – he grieves for those captured and killed and calls the perpetrators themselves â€Å"captives of Satan† the punishment met out to them will be â€Å"external life in hell.† To conclude, Christianity is now one of the leading world religions and therefore the mission of both the prophets and Patrick was successful. There will always be a call for people to repent and convert to Christianity with a return to a moral life.